《西南民族生死观》

Proface1

Charpter One The South-West Nationalities Cultural Ecology1

Introduction Traditional Value-Orientation and the life-death Outlook in China1

导论 中国传统价值取向与生死观1

第一章 西南民族的文化生态1

Ⅰ The Special Confinement byNatural Fault3

一、“自然断层”形成的特殊封闭3

二、多民族文化的移入与山川间阻构成的特殊性4

Ⅱ The Peculiarity out of The Multinational Culture Transplanting and the Separating by Mounts and R4

Ⅲ The Coexistence of Manifold Socio-economic Structure16

三、多种形态并存的社会经济结构16

Ⅳ The Sacred Realm with the Coexistence of Various Religions17

四、多种宗教并存的神圣领域17

Ⅴ The Standpoit of The Clan Met No Serious Challenges; The Patriarchal Clan s Blood Tradition Still22

五、血族集团的立足点没有受过严重挑战，氏族宗法血亲传统遗风仍保持强固力量22

Ⅵ The Aged Culture Became The Basic Trait of the Traditional Society26

六、“老年文化”成为传统社会的基本特质26

Ⅰ Something Transforming into Life ——The Origin of the Reproduction Cult29

Charpter Two Primitive Research in the Origin of Life29

第二章 生命起源的原始探索29

一、自然的神化与自然生人——生殖文化的滥觞29

二、奇异的结合与奇异的生——母系氏族社会的生育观45

Ⅱ Marvellous Combination and Marvellous Birth——The Birth Outlook in the Matrianchal Society45

Ⅲ The Lingering Sound of Man Produced by Nature and the Echo of Man Borne by Egg56

三、自然生人的余响和卵生观念的回音56

第三章 庄严的玄秘——生殖崇拜、巫术交感和性象图案63

Charpter Three Solemn Mystery——Reproduction Cult Sympathetic Magic and Sexual Symbols63

一、最根本的本能和冲动，种族的绝对义务64

Ⅰ The Fundamental Instinct and Impulse, and the Racial Absolute Duty64

二、女阴崇拜、母系权威与女神崇拜67

ⅡFemale Genital Cult. Matriarchal Authority and Goddess Worship67

三、女阴崇拜的三种表现形式及其深层内涵77

Ⅲ The Three Manifestations and the Inner Meaning of the Female Genital Cult77

Ⅳ Transformation from Sympathetic to Sexual Production101

四、从感生到性生的转折101

五、男根崇拜的三种表现形式及其深层内涵102

Ⅴ The Three Manifestations and the Inner Meaning of the Male Genital cult102

Ⅵ Male Genital Cult and Ancestor Worship124

六、男根崇拜与祖先崇拜124

Ⅶ Sex Act Cult. Sympathetic Magic and the Combination of Both Sexes134

七、性行为崇拜、巫术交感与阴阳合德134

Ⅷ Religious Belief Social Life and the Source of ConfucianFilial Piety153

八、宗教信仰、社会生活和儒家的“孝”的本原153

Charpter Four Behaviours Out of Two Wishes Interweaving and Conflicting in Two Realms159

Ⅰ Special Manifestation of Birth-seeking and Life-protecting Wishes159

第四章 两种心情、两个领域产生的行为形成的交织和冲突159

一、求育护生心愿的特殊表现159

二、恐惧心理的自我平衡164

Ⅱ Self-control of Psychological Fear164

Ⅲ Behaviours Interweaving and Conflicting in Sacred and Secular Realms171

三、神圣领域行为和现实领域行为的交织和冲突171

Charpter Five The Replacement of pattiarchal Principle for Matriarchal Principle175

Ⅰ The Meaning phenomena in Primitive Mythology175

第五章 父系原则对母系原则的取代175

一、原始神话中存在的一些颇有意味的现象175

Ⅱ Special Customs about ?irth and Heritage in the Patriarchal Family179

二、父系权威家庭在生育和继承制方面形成的独特习俗179

Ⅲ Ancestry and God Land with Same Origin; Female and Male Genitals Cult183

三、祖、社同源与阴阳性器崇拜183

Charpter Six The Duality of the God-Ghost Concept, and the Nature of Funeral Sacrificial Rites187

第六章 神鬼观念的两重性与丧葬祭仪的实质187

Ⅰ The Duality of the God-Ghost Concept189

一、鬼魂观念的两重性189

二、丧葬祭仪的内涵与功能197

Ⅱ The Content and the Function of the Funeral Sacrificial Rites197

Ⅲ The Chinese Religious Value-Orientation and Its Leading Effect upon the Funeral Sacrificial Rites203

三、我国宗教价值取向对丧葬祭仪的导引作用203

Ⅰ The Creative Relationship between Life and Death205

Charpter Seven Natural and Harmonious Signs of Life and Death205

第七章 生与死的自然和谐的信号205

一、生与死的创造性关系205

Ⅱ The Pursuit for Eternity and the Maintenance of Mythes211

二、永生的追求与神话的依托211

三、生命——体性原则带来的信号215

Ⅲ Signs out of the Life Unity Primiple215

四、不间断的统一性原则带来的信号224

Ⅳ Signs out of Continuous Unity Primiple224

Charpter Eight Strong Ties between the Living and the Dead——Thinking of the Ancestory and Kinsfolk231

一、念祖怀亲的有形表现231

第八章 生者与死者间的坚韧的结——念祖怀亲231

Ⅰ The Visible Expression of It231

Ⅱ The Invisible Expression of It239

二、念祖怀亲的无形表现239

三、“事死为事生”247

ⅢOffering Sacrifices to the Dead for the Living247

Charpter Nine The Adhesive of Chinese Aged Culture253

第九章 中国“老年文化”的粘结剂253

一、中国“老年文化”的特点254

Ⅰ The Characteristics of ChineseAged Culture254

二、丧葬祭仪的负效应——把现在带入过去267

Ⅱ Negative Effect in the Funeral Sacificial Rites ——Bringing the Present to the Past267

三、木石崇拜中的敬祖观念271

Ⅲ Ancestor Worship in the Plant-Stone Cult271

Charpter Ten The Life-death Outlook and the Family of South-West Nationalities279

Ⅰ The Expression and Formation of Chinese Familism279

第十章 西南民族的生死观与家族主义279

一、中国家族主义的主要表现及其形成原因279

二、西南民族家族主义的主要特点288

Ⅱ The General Traits of the Familism in South-West Nationalities288

三、婚礼符号的潜在意义289

Ⅲ Implied Meaning in the Wedding Symbols289

四、生与命相连，命与族相连294

Ⅳ The predestinate Relation between Life and Destiny, and between Destiny and Clan294

五、接气继宗、点主、取福禄水和传簸箕圈296

Ⅴ Maintaining the Spirit and Roots of the Family, Identifying the Blood, Getting the Good Fortune W296

六、舅权的再次确认299

Ⅵ Reaffirming the Power of Mother s Brother299

七、加粗家族“金耕链”302

Ⅶ Improving the Familism s Gold Tillage Implements302

Ⅷ In Memory of Ancestry, and the Decoration of the House305

八、念祖感情与房屋装饰305

九、血族复仇与英雄品质306

Ⅸ Clan Revenge and Heroic Qualities306

一、生与死联结的悲剧中的命运感311

第十一章 想象力最强烈的印象表露311

Charpter Eleven Most Impressive Manifestation of Imagination311

Ⅰ The Tragic Destiny Sense Linking Life With Death311

二、死者的魂与情决定生者的行为312

Ⅱ The Living s Behaviour Guided by the Dead s Spirit and Emotion312

三、借鬼魂表达未尽之情和难泯之恨314

Ⅲ The Expression of the Affection and Resentment through the Idea of Ghost-spirit314

参考书目323

Conclusion323

后记327

Postscript327