《阎步克自选集》求取 ⇩

自序1

The Evolution and Social Causes of the Concept of Xin（Faith） in the Spring and Autumn Period and the Warring States Period1

Preface1

春秋战国时“信”观念的演变及其社会原因1

从举荐到考试15

From Recommendation to Examination15

《察举制度变迁史稿》引言23

The Changing of Chaju（察举）System in Ancient China:1ntroduction23

《察举制度变迁史稿》结语27

The Changing of Chaju（察举）System in Ancient China:Conclusion27

西汉“察廉”考43

A Study on the Recommendation of lian（廉）in Western Han43

从任官及乡品看魏晋秀孝察举之地位52

The Xiucai（秀才） and Xiaolian（孝廉）and Their Relation to Nine Grading System in Wei and Jin Dynasty52

汉代选官之“四科”标准的性质67

On the System of four Categories （四科）for official Selection and Employment during Han Dynasty67

A Survey on National School in Southern Dynasty76

南朝“太学”考76

Some Materials about the Official Grade of Southern Qi Dynasty83

《南齐官品》拾遗83

When the official Grade of Wei Dynasty Came into Being?91

《魏官品》产生时间考91

An Investigation on Xunpin（勋品）in Southern Dynasty96

南朝“勋位”考96

On the Relations between the Official Grade and Zhongzheng（中正）System108

乡品与官品关系之再检讨108

Scholar,Official and the Policies of the Qin and Han Dynasties136

秦政、汉政与文吏、儒生136

On the Spirit of Chinese Traditional Intellectuals155

中国古代知识分子的性质155

The Scholar-official and Bureaucracy161

士大夫与官僚制161

The Origin of the Change of the Shape and Meaning of Shi（士）177

“士”形义源流衍变说略178

On the View that Shi（士）is the Shape of Axe198

“士”字为斧形说补述198

The Relation between Traditions of Rule by Li （礼）and Rule by Shidaifu （士大夫）202

“礼治”秩序与士大夫政治的渊源202

Xunzi s View on the Relation between Shi（士）and Officials240

荀子论“士君子”与“官人百吏”之别及其意义240

The Interrelationship of the Legalist,Taoist and Confucianist Schools During the Qin and Han Peiod262

秦汉之际法、道、儒之嬗替片论262

Between Separation and Integration:On Confucius s Saying“A Refined Man was not a Tool”285

分、合之间：说“君子不器”285

Wang Mang s Reforms and Utopianism in Chinese Culture303

王莽变法与中国文化的乌托邦精神303

The Musical Officials and the Origin of Confucians331

乐师与“儒”之文化起源331

Catalogue of Main Works352

主要著述一览表352